Sandhills Cluster
August 8, 2010
Proper 14, Year C

 

When we pray today's collect and listen to today's lessons, we are visited by the presence of faith and its ability to deliver us to impossible places.  In our collect today, we pray for "the spirit to think and do – always – those things that are right."  Talk about impossible!  I almost feel sheepish offering this prayer, since my life is evidence that this prayer has not been answered and proof that it never will be.
 
Thinking and doing those things that are right – always – is not a way of life for us humans.  Sometimes we stray from the path because we are truly clueless about what is right.  Other times we choose to take a detour because we don't want to go where "right" will take us.
 
In today's reading from Isaiah, the prophet is gifting the people of Israel with some corrective words.  The people of Israel believe that they are doing all the right things, when really they are not.  They are showing up for worship; they are making their appointed sacrifices; they are defending their sacred country.  In modern day, Christian language, they thought of themselves as good church people and patriotic citizens.
 
But they have strayed from God's ways, according to the prophet.  They might be following the rules, but the fruit of the Spirit is not growing in them.  Their worship, though regular, is not a true offering of praise and thanksgiving.  Their sacrifices are easy sacrifices which do not change their lives in any way.  And despite their religious and patriotic instincts, the blood of violence is on their hands and there are people in their country whose basic needs are not being met.
 
If Isaiah visited us today, which he does through scripture, how would we hear these same words?  Are there ways in which we are following what we think is right, when really we are way off the track? What we learn from Isaiah is that there are some questions we can ask ourselves. Does our worship come from deep in our hearts and minds?  Do the sacrifices we make change us? Do we address the basic, human needs of our neighbors with the same attentiveness as we address our own? If we confess "no" to any of these questions, we are due for a correction.
 
While sometimes we are unaware we have wandered off the path, other times we arrive in the land of not-right because we have consciously chosen to go there. We have done those things that are wrong because what is right would not get us where we want to go.
 
"Sell your possessions and give alms," Jesus tells the disciples in today's gospel.  "Live your life as if God is at your door, one breath shy of knocking."
 
Even when we try to narrow down the gospel message to what Jesus truly thought and did, even when we explain away some of the scriptural mandates which likely got added by the storytellers and scribes, we who have any knowledge of Jesus know that there are certain "right" things which cannot be disputed.  Like honoring God's blessings to us by sharing them with others. Or living our lives as if the love and mercy of God is the greatest treasure we could ever give or receive.
 
But so often we tend to be more aware of the blessings we have not received.  So often our lives are lived as if we value earthly treasures far more than love and mercy.  And it's true:  We do lack many promised blessings, and this is hard for us.  And love and mercy do not pay the bills.  So even as we know what is right in God's eyes, we tend to favor what is right in our human eyes, which are always looking out for me and mine.
 
So saying today's collect is either an act of courage or just about the most foolish string of words we could pray.  The possibility of our thinking and doing – always – what is right is so "out there," so impossible.  Isn't it?  Just as impossible as Abraham and Sarah ever having children and just as impossible as those children's offspring's offspring arriving in the promised land.
 
In today's epistle, we hear a brief summary of the saga of Abraham and Sarah.  Abraham and Sarah were living a decent life, when God invited them on an impossible journey.  God gave them the opportunity to travel without knowing where they were going on a day to day basis, but with the full promise that their offspring's offspring would one day arrive in a place of abundance for all people.
 
Whether their choice to hit the road was an act of courage or foolishness is an open question.  In accepting God's invitation, they began moving toward a place that they themselves would never get.  But in order for the promise to be met in the future, they had to move toward it in the present.  And while they themselves did not receive the full promise, amazing things did happen for them.  They were greeted by angels and new life along the way, which was more than plenty enough.
 
So maybe we sitting in this room will never – always – think and do those things that are right.  But we know that has God has promised that one day we will all arrive at a place of perfect rightness for everyone.  And whenever we approach this altar with hands held out, we say, one more time, we are headed for that place.  We want our lives to be a place where rightness dwells. And we can say these words, whether out of courage or foolishness, because we have faith that God is one breath shy of delivering, and even in the space between now and then, we are visited by many right moments, for us and for others, and these right moments are plenty enough food for another day.
 
                                                                                                S. Sherard